The works in Matthias Bitzer’s show, “a different sort of gravity” couldn’t be more confounding or diverse; this is the show’s aim. On my first view, I found the installation to be incoherent, even confusing. It took my breath away. On the second view I realized that the exhibit resonates with a sense of its true meaning, but this baffling heterogeneous display takes time to grasp. The show merges visual information with conceptual ideas that are formulated around the juxtapositions of distinctly dissimilar art forms. There are multi-panel glass wall pieces with stepped tonal hues, geo-painted metal floor sculptures, and obtuse imagery in paintings of a disturbingly Kafkaesque nature on view. A complex two-wall installation features drawings, paintings, and photographs.
The exhibit creates a feeling commensurate to a car speeding the wrong way down a one-way street.Its effect is jolting, the counterpart of making a u-turn beside a “no U-turn” sign with a red line through it. Because the
display is not orderly in the conventional sense, the viewer is left disconcerted. Yet in some respects these dislocations and odd contrasts, created by inlaid works or shapes cut into the gallery walls make one’s vision sharper, more able to apprehend the art objects in an unexpected fresh way.
The most confounding pieces are “impalpable tambourine (what else is the soul?),” “spinelsyntaxl surface,” and “universal glance,” all 2016. In “universal glance” a half of a woman’s face is shown beside a black and white diagonally sliced rectangle, in a searing analysis of a very human depiction of longing.“impalpable tambourine (what else is the soul?)” includes geo-patterns, a portrait and what appears to be biomorphic fuzz in a work that attempts to create universal connections within disconnections. While the piece may not function fully, it is startling and thought provoking regardless.
The purely visual “Masked Mistress” and “Emulous Mask” (acrylic, ink on canvas), are about two different kinds of masks. The first refers to the human masks we affect in social situations to hide our true personas, but “emulous mask” penetrates much deeper. It confers a spreading, all encompassing dislocation that deprives us altogether of our identity and humanity in a threatening way. Deep gray semi-circles skirt one side of the painting, adding ominous, menacing vibes to the totalinstallation gestalt. The mixed media installation “Phosphor Notes (a different sort of gravity)” (2016) provides a historic, aesthetic and visual link hinting at Germany’s past that does not seem connected to contemporary experience.I cannot appreciate the geo-painted freestanding metal sculptures set in the center of the space. From a distance gazing through them at the other works is a bit irksome.
This show is a prime example of authentic conceptual art that makes its statement by the means of visual art. Conceptual art regrettably has become a catchword in the NY Art World, which seems to include whatever writers can contrive about imagery obviously visual or perceptual. This trend is sweeping the art scene, leaving an aftermath of confusion, anxiety and insecurity. It may be beneficial to investigate some boundaries or criteria to better ascertain what is and is not conceptual art. We are not participants in the Russian or French Revolutions; evolving concepts played havoc with these social reformsto disastrous results. The rubric “conceptual” is playing havoc in the art world.I recently received an image of an abstract painting, sent from Klaus Von Nichtssagend Gallery, of a painting entitled “Red Forest” by Benjamin Butler. The piece features rough looking painted lines that touch each other, set in a row meant to signify trees. This abstract piece is purported to mirror the Van Gogh painting “The Starry Night,” with conceptual underpinnings. The use of imagination and fantasy are helpful ways to interpret works of art but when the mind strays too far, it can convince one that black is really a new white, or day is actually a remake of night.Every work of visual art, especially art that focuses on a theme, has ideas or what can be called “conceptual” components. This is natural, but this is not truly conceptual art.
The Matthias Bitzer exhibit is a model of the philosophical and perceptual nature of an art where the conceptual focus is intended to scramble viewer stability and assumptions. In the 1960’s Joseph Kosuth originated pure conceptual art by using words, language, as the sole basis for his new genre. His group reduced art to “nearly pure information or idea,” ( Wikipedia) deflecting the importance of the art object. René Magritte gave us an example of concept illuminated in visual art with his painting of a man’s hat entitled, “This Is Not A Hat.” The piece is a painting of a hat, not an actual hat. These are clear examples of conceptual ideas in painting.The wall work entitled “axis lux” draws the eye into a sequence of spaced glass partitions whose exterior perimeters are painted with a tonal scale ranging from white to dark, signaling the duration of the visual experience. “(90 degree frames, not yet titled)” creates a view through segments of glass that are open at the perimeters; the segments act as barriers we must strain to see through. The floor work of stacked glass entitled “Vertical Tunnel (what’s submerged in the world), relates to the “axis lux” wall work, but its ground setting makes viewing difficult. This effect is evidently intentional. On reflection, this show will stun any viewer; the innovative relationships between the art, the walls and the gallery space conspire to create a breakthrough viewing experience. The philosophic historic underpinnings overlaid with visual sensations provide quite a surprise.If it weren’t so serious, I would dub this exhibit playful and musical. This is not the type of show that copycat artists can succeed with; it is brilliantly laid out, skillfully executed and juxtaposed with specific intention.